That is outside the realm of a relative phase. Next is the Heart, is our reverse delusion, that is, no phase internal phase. These are not empty too elusive. Why? Because they all have similar phase and no phase phase no self, no self. That is not the thing. For example, the clothes we wear is made of cotton, through cutting, sewing together. Cloth it? Cotton seed is buried in the soil, the water, sunlight, air, fertilizer, and so the role of growth up, flowering, and then pick the cotton spinning collection, woven into cloth. If the chemical fiber products, the use of various raw materials, under certain conditions, through a variety of chemical reaction, and then the spray is made of silk, chemical fiber manufacturing a variety of material. Thus, clothing itself has no self, no self-nature, but some other cause convergence of the achievements. Cloth or fiber products is the Clothes that, all other things are all true. Father of our body is the convergence of the fine achievements in maternal blood. The world that everything is not self, not self-nature, Buddhism that the To cause convergence of all things born today, the future will certainly cause scattered and off with. Lives must eliminate, there must be a combined score, which is dialectical, it is not a people's subjective desire to transfer, any person who is helpless on this. Ancient poets have had good intentions: I hope to spend very, very good, Yuan, Chang, who live longer. But after a long practice of mankind, only to find it was just an empty wish. After all, can not always take a good, colorful bloom again, it will eventually withered. May not always round, the end is also wanes. People will not live forever, even lived a hundred years old, are still dying. Therefore, the ancients sighed and said: Ignorance of those who do not understand this truth, mistaken for the real color environment to false is true, and persistent corruption taking, chasing; wise one to break the concept of truth, know the world of all things are empty elusive hue, are is the illusion, no entity is simply not available, but not persistent corruption in taking on the hue of sadness. Not persistent, recovery to take, that is, according to break. According to Buddhist teachings of the broken, the universe and life is to know the truth, so that their body, mouth, are in line with the evolution of the objective laws of things Vitalizing Endlessly with Passion, and not to subjective recklessness, violation and obstructing the evolution of things. Therefore, Buddhism is a science, is completely true faith! However, people do not understand, mistaken for a superstition, it is a great pity!
broken color according to Yun, and then broke for the remaining four according to Yun. Why? Since we know are false not true of all hues, and can not be obtained, it will not be stuck environment, away deliberately received, and thus broken by Yun. Since the state does not receive satisfaction, there is no rotation of the delusion. It is that we wake up, know all things like the flower of the air, the water of the month, is not, are born from their persistent delusion of illusion. As soon as we feel, know that it is elusive and can not be empty, the heart does not move naturally, it all down, and not cranky, and would like Yun also broken. Since there is no delusion, no endless stream of irrational thoughts move, where will implement it? Line, originally our plan of action, and now it does not want, not the pursuit of territory now, where will go to recklessness, rashness it? Jiran do not act, then the line Yun also broken. Shi Yun Wang Xin, respectively, due to the formation of the deluded knowledge. If all things could have been a false impression, it is also to distinguish what is it? This is not something you have to, respectively, would not be wishful thinking, Wang Xin it? So, this is the jump Shiyun know, what we call the knowledge of God. Knowledge of God is really as the Buddha did, just because really as not abiding self, jump from the previous environment, respectively, endless turmoil, it became knowledge of God. Like water, the sky because of the wind Gudang the waves, the waves are due to move into the sky, but its body is still water. So, the interest rate under the Bodhi mind is mad. Bodhi is enlightenment. Now, since we have broken Shi Yun Zhao, know the Shiyun the non-real has, because recklessness into the sky, but a false impression that Shi Yun, As soon as we feel out of it, according to break, turn out. After a turn, Shiyun to become our true colors, and as if to stop the wave is water. In other words, as long as we a consciousness of ignorance can be broken according to, you can thoroughly see the Buddha nature of our original innocence.
bring this ignorance, it will be daunting, sighs of frustration, that it is difficult to break, so consider themselves and see the free copies. To break ignorance,UGG boots, we must know what is clear ignorance. In fact, ignorance is not the real thing there, but the heart Wangzhi magic. If there were no tomorrow in, we will find ways to break it. However, ignorance is not a real thing, just wishful thinking. In addition to delusions, not abruptly crushed it, and extinguished it, but a turn. That is a turn to sleep, sleep that is not live,Discount UGG boots, do not Chanfu, according ignorance was broken. Ignorance is one of the three temptations. Confusion, also known as worry, leakage, scale, knot. Confusion is to see Sihuo three, dust and confusion, ignorance and confusion.
see Sihuo the unholy and the confusion, see Sihuo see in the confusion, that is knowledge see above confusion, mistake, there are five: body view, side view, see take see, quit forbidden to take, see, false views; Sihuo is the ideological confusion, mistake, that is the heart of environmental hygiene, there are five: greed, ignorance, pride, doubt. Shengwen, Enlightened by Conditions pedestrians see if broken, think second and confusion, which could permit Deeluohan, pratyekabuddhas, out of three realms, and of the Line. Dust of the confusion is the Bodhisattva of confusion, as of Road barrier, that is, the degree of the beings of the barrier Buddha. Bodhisattva degrees of living beings, if not accessible, such as dust, such as many of the Famennian immeasurable sand, you can not complete the cause of teaching living beings, hence the name dust of confusion. Department of Genbenwuming ignorance doubts can to obscure the reality of middle management, Duanjin ignorance become a Buddha.
confusion of these three, see Sihuo as thick as the dust of confusion, ignorance and confusion is small, its nature varies. , Said that to teaching, followed by the first amendment of the: first break see confusion, broken Sihuo times, then break dust and confusion, finally breaking free detailed doubts. The revised law is the result of search results. Like a tree, starting from the leaves and slowly outside to the inside, and finally digging roots. In the case, said that to, it is to break ignorance, no phase of cultivation by the Bashi body of law, and is maintenance, ground except habits. The revised law is searching for the fruit. Like cutting a tree, first cut off the roots, once the roots cut off, although still green tree trunks and branches green, but in the end not live much longer, I gradually withered away. Thus, the next, and were taught under the different positions, viewpoints, claims are also different, there are differences of amending the law. Zen, the heart center secret law, the Ganges Mahamudra Tantra, are broken by ignorance and see the first, and then Yuan Cheng Buddhahood's.
Yongjia Jackson says: Once aware of this, party suddenly realized, to know the realm of dreams are illusory, illusion. Night is only a small dream, life really is a big dream. Wake up the dream off. Who should feel a big dream? Life I know myself! If the consciousness of people, and permit the realm of reality too, life is like a fleeting dream immediately apparent, such as dew power of Buddhism. Therefore, no winking at the Enlightenment, which penetrated his true colors. See sexual ignorance is broken! I explained in the preceding, has repeatedly talked about from different perspectives see problems. Why do I say it? Is simply to focus on stress, repair and scholars note to remind you.
by the theory of Buddhism are numerous, Famennian, although broad, but the purpose is, no special purpose, namely, clear your heart also. Clear your heart really is time to teach a generation of great purpose and deep macro essence, is able to bounce off the key of death, is the hub of road permits, in fact, the outline of these various sects of Buddhism, Buddhists of that score! If so classes were to attend, the non-Buddhist people!
drop and Modern Buddhism nonetheless had the door the wind and steep, magnificent, talented, spectacular, the mainstay of independent leading role - Zen to notice any clear your heart does not dare to shape the tone of the term found in writings widely publicized. From south to north, from east to west, traveled the world, mostly fits the stereotype that holds a Buddist evil dead: deep and difficult, unattainable,UGG boots clearance, so scared, not begging, but not to promote a forward. Therefore, Master Tai said with great emotion: !
pedestrian advocates cross bounce the West Pure Land, with industry died, with only the letter would like to, its own Amitabha Buddha, as if without any clear your heart. Buddha Dharma does not know that Pure Land Buddhism, Buddha when Health Most of the pedestrian and
Esoteric mysterious supernatural tendency to show off the world, meet famous making a profit, rather than on the card realized that road, birth and death of effort, to a great Tantric confused Yaoqi full. Tibetan Buddhism advocates that health or that achieve Buddhahood, that is, clear your heart, it went back out the window.
What is more, today's heresy flooded Yaoxie everything, Dance Macabre, by the name of the Buddha, Dharma delegated power, confusing good and evil, magical spells to play, to pray, wish divination, beat chant, name News feed ... .... That we have this brilliant, a solemn Buddhist sacred, do not grow descendants to be ruined so foul, chaotic. How can people not bitter! Therefore, we must revitalize Buddhism, non-promotion can not be clear your heart! Scholars returned to repair a Tathagata Dharma! Whether you attend Zong, which path to enlightenment, such as really want out of life and death, into the road, the clear your heart, not only can not ignore it, deny it, deviate from it, and to do his own the Zhiyong and energy to achieve clear heart see the purpose of this great struggle must not be afraid of difficulties retire! This is my first point to emphasize.
Secondly, clear your heart is not a mystery mysterious, unattainable. We have repeatedly mentioned before, the role of sex in office! We should understand that sex does not Zhecang, concealed, and the role of sex is not cut off. Our sex is not elsewhere, in the moment! Between the role you always. Da Hui Zong Gao was the founder of Discovery: On this concept has been broken before, not after the study, the one thought is not born a vacuum, but the nick of time machine. This opportunity is lost a little vertical, must not stop thinking queue, but to focus on at this time, harder and shoved the wonderful. If the time to stop a little bit, it will be confused by shadows. To seize this very critical time, a read a supernatural power, Insisted, identification and do not doubt, this is the true nature! Ignorance also broken.
So, see there is nothing strange sexual, mysterious unpredictable. Helpless fools discovery despite pointing in every possible way, but always based not seen any strange mysterious supernatural powers, but that is not, would not bear. So the heart from outside France, to magical results. Although the primary law are poignant compassion, For the moment we can see nature, Buddha card fruit, but can not eat by Tau, Daei bear Oh! So last resort, and the time to facilitate the change of the.
Today, scholars heard, if the current fog, Ming, see the Buddha, Bodhisattva and to view the example of Paul in the daily office in dense, down-settled down, and from time to time contemplation of this nature, call it based on the task, the objective is not about the environment, not to be guided by physical environment, and always cultivate a holy child, keep road character and habits than ground, then eventually permit an immortal. This is exactly the
Goode said: Means that our students are not immortal, not dirty dirty, does not increase, not reduce the Buddha nature is naked, spotless, like a mirror above, there is no dust, no water, wind and waves did not encounter the same time, obviously Lang Lang , and can thoroughly according to the exhaustive world. Since according to Toru world, it was not always have large comfortable it? This time, what is it? So, he continued: That is to say, of the body is bright, and its use is universal, is to only use the heart of environmental hygiene. All the world is this Shishiwuwu environment arises from the nature of, and we all saw all times hue, are the manifestation of Self. Receiving the edge if we can only use to be when, understand that this is the only use the Self, it would always see sex, see sex everywhere, but not for external circumstances of the transfer. Xuansha Jackson said: really is your knowledge and awareness, is the amount that is true. Its meaning is, of all things, natural phenomena, not with your subjective Wang Xin, respectively, and that is true. Wang Xin, respectively, once the subjective, that is knowledge of God. And the knowledge of God were really in here! Chile is the heart. Therefore, clear your heart is not mysterious unpredictable, there is still doubt about what it?
front why should we talk about the concept of breaking the five aggregates, according to concept of space and how to break the five aggregates, according to empty. Then, five aggregates are broken view, according to air later to restore the self, would not be outside the territory of the fans, and was five aggregates of the beck and call. This can in turn use the five aggregates, obtaining the effect. Some people do not understand, even if the five aggregates of the illuminated space, why use it? This is a wonderful vacuum of Buddhist teachings. Vacuum by the air rather than air, is not empty and empty; wonderful owner, there is not there, not there and there. Neither really here, can not bearish. Because they do not have it and there, empty and not empty of it, it is not no illusion, such as men and women, animals, mountains and rivers of the earth, vegetation, forests, moon and stars, lightning storms and other Shishiwuwu, natural phenomena, hearted is the former, or Yes. However, these have it, no self, are all apparent from the nature, it is wonderful there. And because there is not there, but empty of it is not empty, although the illusion, but no entity, so we can not grasping. Because the cause is born of law, not from the body, so that the vacuum. Unlike the stubborn air vacuum, air can not be stubborn manifestation only use the edge. For example, the void, what role can it? It is no awareness. Our Buddha nature is different from the stubborn air, although the body is no form, but it is a spiritual, is a Wanneng body, to revel phase was able to play thousand law students, can play all kinds of magical effect. Because of this, it is the wonderful body. If it can not play thousand law students can not only use, it also said what wonderful body? Because the no form of the body can significantly phase, can only use to be called the essence. Precisely because it can significantly relative to only use, therefore, to be enlightened from the phase Shangming its wonderful body. We might, for example, we can easily understand.
wonderful body as we do everything the The reason is it? For example, a scientist after years of painstaking research, invented a formula. According to this formula, you can do to complete a phase. This formula is expressed by the scientific truth to the things done by the phase emerged. In other words, this formula is correct or not reflect the truth that only through this phase to figure out something. If the matter can not be completed or the phase is not successful, it shows that this formula is wrong, the reason does not meet the objective law is not established. On the contrary, then this theory is correct. Similarly, the Buddha is no form of the wonderful body, it must spend in the physical phase appear, leave the phase with the management body has to meet again. So the If not the reason the body, things can not be successful.
then appear in any place of it? Is in the things that appear. To see things, is to see the Body, phase, and three things is a three, three and one, Trinity. For the first saw of those non-eye visible. Because sex is no form, naked, spotless, can not see, no see. One has seen, met with the non-real. Because sex is no form of, how can you see it with your eyes? With visibility, there is seen when the see is not really see, but Wang Jian. Have visibility of the heart, have seen the phase. To the relative, are false, so not really see. Really see is not seen, one has not seen since the sexual.
, however, penetrated to the Self who is also the naked eye visibility. Why? This is not self-contradictory? No. We've already talked about all the hue is apparent from the nature. There is no phase out of, there is no reason the body, where there will be things of the achievements it? If all the hue is apparent from the nature, relative to that of, then see the phase is to see of the. So, see the phase when the hue of the fans are not, do not quite come true, but seeing nature through color, reflected in its management body, is to see the Self. This is true and complete to see from the nature of the people. For example, the clouds, especially in the autumn clouds,UGGs, endless variations. Cang while the shape of a dog, while he is a lion, while the mountains into the sea ... .... Despite changing its phase, but the body - white or remained unchanged. We know too that it is white, not confused by its illusion of change, could not change the lions in dogs and illusion of the above, it is to see nature. To know the Self is yourself, this is the awakening. On the contrary, did not know self, only the illusion of outside recognition, and this is true, as if the clouds did not know, only recognize the dark green dog, you're wrong! Our Saha world, is called Wuzhuoeshi, because all beings are attached outside the territory, the Foreign Secretary, and I do not know the realm of phenomena are the manifestation of Self. Wang Shi Originally, the fans at the Foreign Secretary, which is called the throw home from homes, life and death in the street outside. The fundamental reason is they do not know the Self, which was a big mistake in life!
Similarly, if we can clearly understand: the five aggregates is apparent from the nature of the non-real has, are the illusion of reality some of our real Self. So, we will not be five aggregates of the fans, in turn, was able to freely use it. In this way, five aggregates is a good thing, that is, from the nature of the magical, and as we have built tools and MERITS card Buddha. On the contrary, cart before the horse, the fans were five aggregates, and wrong with it, mess with it. Then, five aggregates is a bad thing, as we fall into six reincarnation of toxins and evil creature. It's like the emperor of a country or a home owner. If they are competent and, civil and military ministers or servants of the family will obey orders and follow the assignment, duties, and work well, enabling the country to stability, prosperity, or the family peace, harmony and happiness. Conversely, if the emperor or the owner of incompetence, not only the command can not be civil and military ministers or servants, ministers, or servants, but often a foul atmosphere, a mess, this is the main weak to be bullied, to cause the State lost, the family breaks loose.
front we have talked about heart and Wang Xin of the master-servant relationship, and now we are talking about since and the five aggregates, and the knowledge of God truly master-servant relationship. We must first clearly understand that the Buddha is the master, the owner doing the Lord, they can use knowledge of God, the use of color or mind five aggregates. Knowledge of God and the five aggregates also come in handy. Cause we want to achieve anything, we must use five aggregates. We must receive an objective law, to grasp the objective laws to recognize and follow the objective law to do so. If our thoughts and actions meet the objective laws, we do cause will achievement. Whether we study the scientific, medical, or specific manufacturing such a product will be successful. Our scientific and technological level, living standards, people will also improve the quality, prosperous, peace and prosperity. The world will not be a war to live in peace. In this way, five aggregates brought to mankind is good light, good luck peace. So, to do anything in the world, the achievements of any cause, are inseparable from the five aggregates of the magical effect.
we practice is inseparable from the five aggregates, five aggregates is the practice of tools and MERITS Buddha, left the five aggregates how to fix it? In the cultivation process, always and everywhere are using the five aggregates. We practice, first by looking through books, lectures by saying, to understand Buddhism. We are looking at the text by the book, listen the voice by saying, all hue, which is the color Yun. We see through, hear through before accepting the Buddhist He lived to the letter by the practice, which is subject to Yun. Accepted, after the brain thinking, analysis, research, and from the management to understand the Buddhist teachings on the doctrine of what is true? What is false? Why should we practice? How to practice? This is like Yun. Then put into practice, this is After cultivation, maintenance card, opened the wisdom, turn knowledge into wisdom, touched Shi Yun. Knowledge, there is a difference, there are persistent, and wisdom is no difference, no dedication. Therefore, we can not do without practice not only the five aggregates, but also by five aggregates work.
open the wisdom, attain Buddhahood after death is not to hold the Wisdom, really, but from the magical effect of the. Si Shouzhao Zhenru, can not afford to use it as useless as Nisumudiao. But really as to only use to not be separated from the five aggregates, know God. Because self, really as a sexual body, it will not move. It is to move, to magical effect, many people need help, servant, servants, guests have come to help. Five aggregates is the servant of the servants know that God is all external circumstances are guests. If, as the left the five aggregates, knowledge of God, will have no value, and also useless. Therefore, we have to sentient beings, taken lead sentient beings, Buddhist achievements, or to make use of the five aggregates. Moreover, when broken because it has according to the five aggregates, clearly identify self, filling magical effect on the five aggregates. We want to sentient beings, we must come into contact with people of different roots, led by their various habits and trouble, and then order all the way, set all the path to enlightenment, skillful means to guide and inspire the wisdom of living beings. All without exception are the five aggregates color or mind the magical effect.
In addition, we want to cultivate Buddhahood, sentient beings can not leave. If there are no living beings, is simply not become a Buddha. Why? Been described previously, monastic achievements, to be broken three temptations. The following is the first break were not clear, that is, clear your heart, and the dust of confusion after the break; education is under the break see Sihuo first, and then get rid of the dust of confusion. To get rid of the dust and confusion, we must rely on saving sentient beings. The so-called dust who is our Sensation, astray, as many, like the sand. If you do not sentient beings, we can not afford them than confused. Because the foundation of different beings, perception is different, problems and habits more different. We want to save sentient beings, we must Handsome beings. If you can not Hengshun beings, we can not save sentient beings.
One: To Hengshun beings, we must have great wisdom, use of five aggregates. To understand the foundation of the various living beings, habits, worries, the only accessible, such as dust, such as the sand of the immeasurable Dharma, harmony can not affect living beings to enlightenment, but also you can get rid of the dust of confusion out.
Second: Because of the habit of living beings, categorize too much trouble, when students in your degree, so you all sorts of potential trouble, habits are exposed. Beings as you follow the turn, you know: Only in this way to eliminate possible confusion dust.
Third: Fufu De Hui Zhihui are right, they can become a Buddha. Du is the accumulation of merit. If you do nothing, something not achieved, then your merit in the place? Meritorious Alumni example, it is to work to make the score was obtained. Similarly, the degree of accumulation of Health is also a Ford, is the Buddha's MERITS.
You are not attached to it, and can see through the phenomena of nature, to see their own Buddha nature, then the sky will be able to make good use of the five aggregates magical, sentient beings can become Buddha. This is a wonderful vacuum of it. If they do not understand the reason, stubborn, true fans recognize false, Executive recklessly true, that the wrong use, indiscriminate use of five aggregates, made by the newspaper industry, it will cycle the flow of life and death in six and without a period.
Theravada arhat and pratyekabuddhas saints of all hue, although not really know, unreal, but I do not know a vacuum wonderful, therefore, to the admission of Is the hue of everything to the last, are not. Put things into two, two into four, four into eight, eight sixteen more minutes ... ... the smaller, finally gone, empty. Mistakenly believe that space is empty, the color is the color, color outside the free, air, the color, rather than one color space knowledge. To the mirror, for example, they mistakenly believe that the mirror and shadow are different things, mirrors of mirrors, the shadow is the shadow. Yun is the color of the first five aggregates. Because the color of it, only to accept the collar is satisfied. Link is satisfied, therefore, to only go thinking hue. By the wish and the line, all the endless stream of behavior to move, then take the knowledge. Therefore, a color can represent the five aggregates. Since the five aggregates is dragging us into the water, so we have had six of the bitter cycle of bad things, then forget it completely empty out. So they mistakenly believe that sex is to see see the empty, do not have anything. They waited at the empty side, I do not know color or mind are from the five aggregates of the show, are magical. So, is the see of Hinayana sages incomplete. Although they can be used from Wisdom, but not complete. So it is not the real Buddhism. From this height speaking, did not see the nature of Theravada saint.
door early Mahayana Bodhisattva, although a considerable body of color know that empty, that No not the cause of all the hue into the non-self, the non-self, this can not be obtained. For example, we can not get the person's body, not to say that only after leaving the body empty. But they keep the empty side. What are the reasons it? Hue is because they do not know the nature of the show from that, since the beginning of the magical effect. Still mirror, for example, shown by the shadow of a mirror. They think that the mirror is real, the shadow is true, but I do not know the basic shadows and mirrors can not be separated. The so-called mirror who is due to imaging. If you can not develop, you can call it that the mirror? Therefore, the mirror and shadow are inseparable. Our self, because there is a vacuum wonderful, therefore, to be sure to only use a significant phase. If not significant relative to only use that stubborn air, extinguished empty. Door can only be understood in early Mahayana Bodhisattva body method of vacuum, said only understand Buddhism all laws, including all the hue and we thought the contents of the abstract, is when the body is empty. But they do not know magic vacuum, do not know the five aggregates is magical, so it is still bearish. They know that the five aggregates, and look or mind in the last Yun are bad things. Were made under a gatha Xuansha Zen Master: , oh! Do not mistake Oh, oh God, this is knowledge, sex is not so easy to see Oh! Little do they know knowledge of God and Self are one. We have held in front of a mirror and shadow, water and wave example. Shadow is the knowledge of God, the wave is knowledge of God. But the wave itself is water, as long as we recognize that the wave of water into the sky, and let go of the waves, and thus see the water, then the more spectacular than from the magical effect it? If a backwater, what is spectacular? What mysterious it? So, we know the water and waves, the relationship between the mirror and shadow, is clearly a relationship between phase and sex. Water is the wave, the wave is the water; mirror separated from shadow, shadow separated from mirror; color is empty, the air is the color. The mobile phase through water - the waves, and has recognized that when the body of water; through the shadow of this phase, when the body has recognized the mirror; through all hue, five aggregates, knowledge of God, etc., identified to take the Buddha nature. Always see it everywhere, and this is good use of knowledge of God, make good use of five aggregates, the sky all sorts of magical Oh! Mahayana Bodhisattva early doors do not recognize this relationship, the sky would not make good use of the five aggregates magical. So, they still bearish.
only and see the big Buddha, truly and thoroughly understand the wonderful depth of the reason there is a vacuum in order to self-willing to assume, the real reason approval of Phase Fuji, which is the only way the Buddhist said. Sex is zero, Kongjishise; of that phase, phase is sex, not from the nature of phase formation from the phase can not be dominant. So, see phase is to see nature. So, we can use every hue, the achievements of Buddhist, solemn Fotu, Yuan Cheng Buddhahood. Like a mirror and shadow as shadow is the mirror, mirror is the shadow; film separated from a mirror, mirror separated from film; away from the mirror there is no shadow, no shadow from the mirror. Neither was there, nor bearish, all revel only use. Moreover, in all to spend, Bujibuli, no hi no anger, not take dismay. It can be transported either Happy, revel put Kuang, too large a happier life.
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